Last week’s update brought readers’ attention to the insights of Rabbi
Marc D. Angel, who, in his commentary on the weekly Torah portion, urges us
never to succumb to frustration or despair when the task at hand is so very
difficult and complicated that is seems insurmountable.
GAJE would be unfaithful to its mission if we did not also share the
insights of Rabbi Jonathan Sacks in his commentary on the same Torah portion
last week, Matot-Masei. Rabbi Sacks shines a blazingly illuminative light on
the uniquely distinguishing importance of education to the Jewish people.
Where Rabbi Angel bids us not to despair at the enormity of our work –
making Jewish education affordable, Rabbi Sacks reminds us why that work is
essential to our sense of peoplehood, indeed to the very future of our people.
We provide some quotations from Rabbi Sacks’ commentary.
“The fate of Jewish communities, for the most part, was determined by a
single factor: their decision, or lack of decision, to put children and their
education first. Already in the first century, Josephus was able to write: “The
result of our thorough education in our laws, from the very dawn of
intelligence, is that they are, as it were, engraved on our souls.” The Rabbis
ruled that “any town that lacks children at school is to be excommunicated” (Shabbat 119b). Already in the first century,
the Jewish community in Israel had established a network of schools at which
attendance was compulsory (Bava Batra 21a) – the first such system in
history.
“The pattern persisted throughout the Middle Ages. In twelfth-century
France a Christian scholar noted: “A Jew, however poor, if he has ten sons,
will put them all to letters, not for gain as the Christians do, but for the
understanding of God’s law – and not only his sons but his daughters too.”
“In 1432, at the height of Christian persecution of Jews in Spain, a
council was convened at Valladolid to institute a system of taxation to fund
Jewish education for all. In 1648, at the end of the Thirty Years’ War, the
first thing Jewish communities in Europe did to re-establish Jewish life was to
reorganise the educational system.
“In 1849, when Samson Raphael Hirsch became Rabbi in Frankfurt, he
insisted that the community create a school before building a synagogue.
“It is hard to think of any other religion or civilisation that has so
predicated its very existence on putting children and their education first.
There have been Jewish communities in the past that were affluent and built
magnificent synagogues – Alexandria in the first centuries of the Common Era is
an example. Yet because they did not put children first, they contributed
little to the Jewish story. They flourished briefly, then disappeared.
“For Jews, education is not just what we know. It’s who we are. No
people ever cared for education more. Our ancestors were the first to make
education a religious command, and the first to create a compulsory universal
system of schooling – eighteen centuries before Britain. The Rabbis valued
study as higher even than prayer. Almost 2,000 years ago, Josephus wrote:
“Should anyone of our nation be asked about our laws, he will repeat them as
readily as his own name. The result of our thorough education in our laws from
the very dawn of intelligence is that they are, as it were, engraved on our
souls.”
The Egyptians built pyramids, the Greeks built temples, the Romans
built amphitheatres. Jews built schools. They knew that to defend a country you
need an army, but to defend a civilisation you need education. So Jews became
the people whose heroes were teachers, whose citadels were schools, and whose
passion was study and the life of the mind. How can we deprive our children of
that heritage?
“The world is changing ever faster. In a single generation, nowadays,
there is more scientific and technological advance than in all previous
centuries since human beings first set foot on earth. In uncharted territory,
you need a compass. That’s what Judaism is. It guided our ancestors through
good times and bad. It gave them identity, security, and a sense of direction.
It enabled them to cope with circumstances more varied than any other people
have ever known. It lifted them, often, to heights of greatness. Why? Because
Judaism is about learning. Education counts for more in the long run than
wealth or power or privilege. Those who know, grow.”
•••
Rabbi Sacks’ commentary can be found at: http://rabbisacks.org/cc-family-edition-matot-masei-5779/
We commend it to your
reading and to sharing with others.
If, as Rabbi Sacks
states, education counts for more in the long run, we must do everything within
our power and use every reasonable tool at our disposal to make that education
within the reach of the families that seek it for their children.
Shabbat Shalom
GAJE August 9, 2019